Buddhism

Buddhism Overview & Map Weather Transportation Information

Buddhism is both a world religion and a philosophy with distribution throughout the world, and significant variation in beliefs among its adherents. Depending on the source, Buddhists number between 230 million to 1.691 billion, most of them living in Asia. Buddhism is based on the teachings of Gautama Buddha, sometimes known simply as "The Buddha", who lived during the fifth century BCE in ancient India, in what is now Nepal and the Indian states of Uttar Pradesh and Bihar located in the northeastern region of the Indian subcontinent.

History

The Establishment of Buddhism in China

From the beginning of the fifth century to around the end of the sixth century, northern and southern China came under separate rule. The south remained under native dynasties while the north was controlled by non-Chinese rulers. The Buddhist in southern China continued to translate Buddhist texts and to lecture and write commentaries on the major texts. Their rulers were devout Buddhists who saw to the construction of numerous temples, participated in Buddhist ceremonies and organized public talks on Buddhism.

In northern China, except for two short periods of persecution, Buddhism flourished under the lavish royal patronage of rulers who favoured the religion. By the latter half of the sixth century, monks were employed in government posts. During this period, Buddhist art flourished, especially in the caves at Dun-huang, Yun-gang and Long-men. In the thousand caves at Dun-huang, Buddhist paintings covered the walls and there were thousands of Buddha statues in these caves. At Yun-gan and Long-men, many Buddha images of varying sizes were carved out of the rocks. All these activities were a sign of the firm establishment of Buddhism in China by the end of this period.

The Development of Chinese Schools of Buddhism

With the rise of the Tang Dynasty at the beginning of the seventh century, Buddhism reached out to more and more people. It soon became an important part of Chinese culture and had great influence on Chinese Art, Literature, Sculpture, Architecture and the Philosophy of that time.

Problems

By then the number of Chinese translations of Buddhist texts had increased tremendously. The Buddhists were now faced with the problem of how to put their teachings into practice. As a result, a number of schools of Buddhism arose, with each school concentrating on certain texts for their study and practice. The Tian-tai school, for instance, developed a system of teaching and practice based on the Lotus Sutra. It also arranged all the Buddhist texts into graded categories to suit the varying aptitude of the followers.

Other schools arose which focused on different areas of the Buddha's teachings. The two most prominent schools were the Ch'an and the Pure Land schools. The Ch'an school emphasized the practice of meditation as the direct way of gaining insight and experiencing Enlightenment in this very life.

The Pure Land School

The Pure Land School centers its practices on the recitation of the name of Amitabha Buddha. The practice is based on the sermon which teaches that people could be reborn in the Western Paradise (Pure Land) of Amitabha Buddha if they recite his name and have sincere faith in him. Once in the Pure Land, the devotees are said to be able to achieve Enlightenment more easily. Because of the simplicity of its practice, this school became popular especially among the masses throughout China.

Further Development of Buddhism in China

In the middle of the ninth century, Buddhism faced persecution by a Taoist emperor. He decreed the demolition of monasteries, confiscation of temple land, return of monks and nuns to secular life and the destruction of Buddha images. Although the persecution lasted only a short time, it marked the end of an era for Buddhism in China. Following the demolition of monasteries and the dispersal of scholarly monks, a number of Chinese schools of Buddhism ceased to exist as separate movements. They were absorbed into the Ch'an and Pure Land schools which survived. The eventual result was the emergence of a new form of Chinese Buddhist practice in the monastery. Besides practicing Ch'an meditation, Buddhist also recited the name of Amitabha Buddha and studied Buddhist texts. It is this form of Buddhism which survives to the present time.

Just as all the Buddhist teachings and practices were combined under the one roof in the monasteries; Buddhist lay followers also began to practice Buddhism, Taoism and Confucianism simultaneously. Gradually, however, Confucian teachings became dominant in the court and among the officials who were not in favor of Buddhism.

Influence

Buddhism generally, continues to be a major influence in Chinese religious life. In the early twentieth century, there was an attempt to modernize and reform the tradition in order to attract wider support. One of the most well-known reformists was Tai-xu, a monk noted for his scholarship. Besides introducing many reforms in the monastic community, he also introduced Western-style education which included the study of secular subjects and foreign languages for Buddhist.

In the nineteen-sixties, under the People's Republic, Buddhism was suppressed. Many monasteries were closed and monks and nuns returned to lay life. In recent years, a more liberal policy regarding religion has led to a growth of interest in the practice of Buddhism.

There are many famous Buddhist temples in China, such as Guangji Temple and Fahua Temple in Beijing, Potala Palace in Tibet.

Fundamental Tenets

The Four Noble Truths

The Four Noble Truths comprise the essence of Buddha's teachings, though they leave much left unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. More simply put, suffering exists; it has a cause; it has an end; and it has a cause to bring about its end. The notion of suffering is not intended to convey a negative world view, but rather, a pragmatic perspective that deals with the world as it is, and attempts to rectify it. The concept of pleasure is not denied, but acknowledged as fleeting. Pursuit of pleasure can only continue what is ultimately an unquenchable thirst. The same logic belies an understanding of happiness. In the end, only aging, sickness, and death are certain and unavoidable.

The Four Noble Truths are a contingency plan for dealing with the suffering humanity faces - suffering of a physical kind, or of a mental nature.

• The First Truth identifies the presence of suffering.

• The Second Truth, on the other hand, seeks to determine the cause of suffering. In Buddhism, desire and ignorance lie at the root of suffering. By desire, Buddhists refer to craving pleasure, material goods, and immortality, all of which are wants that can never be satisfied. As a result, desiring them can only bring suffering. Ignorance, in comparison, relates to not seeing the world as it actually is. Without the capacity for mental concentration and insight, Buddhism explains, one's mind is left undeveloped, unable to grasp the true nature of things. Vices, such as greed, envy, hatred and anger, derive from this ignorance.

• The Third Noble Truth, the truth of the end of suffering, has dual meaning, suggesting either the end of suffering in this life, on earth, or in the spiritual life, through achieving Nirvana. When one has achieved Nirvana, which is a transcendent state free from suffering and our worldly cycle of birth and rebirth, spiritual enlightenment has been reached.

• The Fourth Noble truth charts the method for attaining the end of suffering, known to Buddhists as the Noble Eightfold Path. The steps of the Noble Eightfold Path are Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. Moreover, there are three themes into which the Path is divided: good moral conduct (Understanding, Thought, Speech); meditation and mental development (Action, Livelihood, Effort), and wisdom or insight (Mindfulness and Concentration).

Karma

Contrary to what is accepted in contemporary society, the Buddhist interpretation of karma does not refer to preordained fate. Karma refers to good or bad actions a person takes during her lifetime. Good actions, which involve either the absence of bad actions, or actual positive acts, such as generosity, righteousness, and meditation, bring about happiness in the long run. Bad actions, such as lying, stealing or killing, bring about unhappiness in the long run. The weight that actions carry is determined by five conditions: frequent, repetitive action; determined, intentional action; action performed without regret; action against extraordinary persons; and action toward those who have helped one in the past. Finally, there is also neutral karma, which derives from acts such as breathing, eating or sleeping. Neutral karma has no benefits or costs.

The Cycle of Rebirth

Karma plays out in the Buddhism cycle of rebirth. There are six separate planes into which any living being can be reborn - three fortunate realms, and three unfortunate realms. Those with favorable, positive karma are reborn into one of the fortunate realms: the realm of demigods, the realm of gods, and the realm of men. While the demigods and gods enjoy gratification unknown to men, they also suffer unceasing jealousy and envy. The realm of man is considered the highest realm of rebirth. Humanity lacks some of the extravagances of the demigods and gods, but is also free from their relentless conflict. Similarly, while inhabitants of the three unfortunate realms -- of animals, ghosts and hell - suffer untold suffering, the suffering of the realm of man is far less.

The realm of man also offers one other aspect lacking in the other five planes, an opportunity to achieve enlightenment, or Nirvana. Given the sheer number of living things, to be born human is to Buddhists a precious chance at spiritual bliss, a rarity that one should not forsake.

Buddhism Highlights

Buddhism Highlights Related

Buddhism attraction highlights

• Mt. Emeishan
• Leshan Giant Buddha
• Mt. Lushan
• Mt. Putuoshan
• Mt. Wutaishan
• Kizilgaha Thousand Buddha Cave
• Mt. Jiuhuashan
• Dazu Rock Carvings
• Dai Temple
• Bezeklik Thousand Buddha Caves
• Bailin Temple, Great Zen Buddhist Center

Zen attraction highlights

Zen, the Japanese translation for Chan is a school of Mahayana Buddhism. Zen emphasizes dharma practice and experiential wisdomparticularly as realized in the form of meditation known as zazenin the attainment of awakening. As such, it putatively de-emphasizes both theoretical knowledge and the study of religious texts in favor of direct, experiential realization. "Zen" is the Japanese pronuncia

• Xiangguo Temple
• Dabeiyuan Temple
• Bailin Temple, Great Zen Buddhist Center

Tibetan Buddhism attraction highlights

Tibetan Buddhism incorporates Madhyamika and Yogacara philosophy, Tantric symbolic rituals, Theravadin monastic discipline and the shamanistic features of the indigenous religion. Among its most unique characteristics are its system of reincarnating lamas and the vast number of deities in its pantheon.

• Lhasa
• Shangri-la
• Chengde
• Gyangtze
• Shigatse
• Tsetang
• Ganzi

• Potala Palace
• Jokhang Temple
• Sera Temple
• Drepung Temple
• Norbulingka Park
• Songzanlin Temple
• Tashilhunpo Temple
• Temple of Universal Peace
• Putuo Zongcheng Temple
• Eight Outer Temples
• Lama Temple
• Tar Temple
• Barkhor Street
• Ramoche Temple
• Ganden Temple
• Temple of Universal Happiness
• Wudangzhao Temple
• Nietang Buddha
• Jiegu Temple

Buddhism FAQ & Travelers's Tips

1. Who are the Chinese?
2. Is there any religion that was originated from China?
3. What do religious Chinese people believe in nowadays?
4. What is the policy of China to Ethnic Groups?
5. What was the most powerful spiritual statement a person in ancient china could make?
6. Why China is called one of the Four Great Ancient Civilizations?
7. How to understand the insight of Buddhism?
8. What determines an ethnic group?
9. Where did the names of ethnic groups come from?

1. Who are the Chinese?

   The people of China have always been a diverse group. Beginning in 221 B.C.E. the ethnic groups of China were first unified under the Qin Dynasty. This short-lived dynasty was followed by one of the longest, the Han Dynasty (206 B.C.E.- 220 C.E.)

   Today the majority of the Chinese population (92%) is called Han or "sons of Han after this dynasty". Within the Han majority are many ethnic groups that speak 7 mutually unintelligible dialects such as Cantonese and Fujianese and maintain their own customs and traditions. Despite their differences these ethnic groups have been absorbed into the Han majority. A common written language and a strong central government, both created by the Qin and refined by the Han and later dynasties, are the ties that hold the Han majority together.

   Fifty-six ethnic groups, including the majority Han people, live in China. An ethnic group is recognized by the Chinese government as a group of people of common origin living in a common area, using a common language, and having a sense of group identity in economic and social organization and behavior. Non-Han ethnic groups are referred to as ethnic minorities but are considered Chinese citizens. Since 1949 ethnic minorities have been politically equal to the Han majority and are guaranteed special representation in the National People's Congress.

   The constitution prohibits discrimination against and oppression of any ethnicity. Historically this has not always been the case nor have the Han always dominated China's political and economic arenas. Twice, China was ruled by non-Han nationalities: The Yuan Dynasty (1206-1368) established by the Mongolians, and China's last dynasty, the Qing, ruled by the Manchus. The First Republic of China (1911) recognized the Han, Manchu, Mongolian, Hui (Muslim) and Tibetan people through its five colored flag. But persecution and forced assimilation into the majority way of life under the Guomindang (National People's Party 1928-1937) and during the Cultural Revolution (1966-1976) created tension between the Han and the ethnic minorities, some which still exist today. Through financial aid, material resources and exemptions to national policies like the "one child" policy for ethnic minority in urban areas, the government is working towards its goal of a "unified, multi-ethnic state" as declared in the constitution.
   




2. Is there any religion that was originated from China?

   Yes. China is the homeland of Taoism.
   
   Taoism refers to a variety of related philosophical and religious traditions and concepts. These traditions have influenced East Asia for over two thousand years and some have spread internationally. The Chinese character Tao (or Dao, depending on the romanisation scheme) means "path" or "way", although in Chinese religion and philosophy it has taken on more abstract meanings. Taoist propriety and ethics emphasize the Three Jewels of the Tao: compassion, moderation, and humility. Taoist thought focuses on wu wei (non-action), spontaneity, transformation and emptiness/omnipotence. An emphasis is placed on the link between people and nature, and that this link lessens the need for rules and order, leading one to a better understanding of the world and one's surroundings.
   
   Nature and ancestor spirits are common in popular Taoism. Organized Taoism distinguishes its ritual activity from that of the folk religion, which some professional Taoists (Daoshi) view as debased. This sort of shamanism is eschewed for an emphasis on internal alchemy among the "elite" Taoists.
   
   Chinese alchemy, astrology, cuisine, several Chinese martial arts, Chinese traditional medicine, fengshui, and many styles of qigong breath training disciplines are intertwined with Taoism throughout history.




3. What do religious Chinese people believe in nowadays?

   China is a country with a great diversity of religious beliefs. As the communication developed during the long history of China, Buddhism, Islam, Catholicism and Protestantism have become some main religion for modern Chinese people.

   • Buddhism has a history of 2,000 years in China. Currently China has 13,000-some Buddhist temples and about 200,000 Buddhist monks and nuns. Among them are 120,000 lamas and nuns, more than 1,700 Living Buddhas, and 3,000-some temples of Tibetan Buddhism and nearly 10,000 Bhiksus and senior monks and more than 1,600 temples of Pali Buddhism.
     
     
   • Islam was introduced into China in the seventh century. Nowadays in China there are ten national minorities, including the Hui and Uygur, with a total population of 18 million, whose faith is Islam. Their 30,000-odd mosques are served by 40,000 Imams and Akhunds.
     
     
   • Catholicism was introduced into China intermittently in the seventh century, but it had not spread widely until after the Opium War in 1840. At present, China has four million Catholics, 4,000 clergy and more than 4,600 churches and meeting houses.
     
     
   • Protestantism was first brought to China in the early 19th century and spread widely after the Opium War. There are about 10 million Protestants, more than 18,000 clergy, more than 12,000 churches and 25,000-some meeting places throughout China.
     
     
   China has the following national religious organizations: Buddhist Association of China, Taoist Association of China, Islamic Association of China, Chinese Patriotic Catholic Association, Chinese Catholic Bishops' College, Three-Self Patriotic Movement Committee of the Protestant Churches of China, and China Christian Council.
   In the course of the country's long history, the various religions in China have become part of the traditional Chinese thinking and culture. It is traditional for Chinese religious believers to love their country and religions. The Chinese government supports and encourages the religious circles to unite the religious believers to actively participate in the construction of the country.
   



4. What is the policy of China to Ethnic Groups?

   China is a united and multi-national country. China has 56 ethnic groups. Han people accounts for about 92 percent of the whole population and the rest of the people from other nationalities over 8 percent. During the long process of historical development, many people from various minority nationalities gradually get used to living in compact communities in areas mainly populated by Han people.
   
   A new policy towards the many ethnic groups of China is: all ethnic groups within the boundaries of the People's Republic of China are equal. They establish unity and mutual aid among themselves, and shall oppose imperialism and public enemies in their midst so that the People's Republic of China will become a big fraternal and cooperative family comprising all its ethnic groups. 'Greater nationalism' and 'local nationalism' should be opposed. Acts of discrimination, oppression and dividing the various nationalities should be prohibited.

   Many Ethnic Groups protected by this policy retain their own traits. Under this policy, many ethnic groups develop well in politics, economy, culture, and religion. Some influential ethnic groups such as: Yao Ethnic Group, Zhuang Ethnic Group, Miao Ethnic Group, Uygur Ethnic Group, Tibetan Ethnic Group, Dong Ethnic Group
   



5. What was the most powerful spiritual statement a person in ancient china could make

   Being empty was the highest spiritual to ancient Chinese people. Being empty doesn't refer to being mindless, nevertheless, when someone wouldn't think highly of material substance, he wouldn't care the existence of anything, because having equals not having, and vice versa. When one doesn't care anything's existence, he can concentrate on the process of his project and finally fulfill his personal achievement.

   Now you might ask: how can one achieve anything without the help of material substance. Well, materialism can be the very cause of failure. Caring too much about substance around you will distract you or lead you to a wrong way. There is a Chinese saying: there is always a way to climb up a mountain, which means, caring too much about substance is not necessary because everything you need will come to you eventually.
   
   



6. Why China is called one of the Four Great Ancient Civilizations?

   The history of China is told in traditional historical records that refer as far back as the Three Sovereigns and Five Emperors about 5,000 years ago, supplemented by archaeological records dating to the 16th century BC. China is one of the world's oldest continuous civilizations. Chinese civilization originated with city-states in the Yellow River valley. 221 BC is the commonly accepted year when China became unified under a large kingdom or empire. Successive dynasties in Chinese history developed bureaucratic systems that enabled the Emperor of China to control the large territory.
   
   With the development of the economy of China, China becomes very strong and affluent. Many areas form their own cultural environment. The customs, living style, economic conditions and so on is different from other areas. They form their special cultures. Some local culture are very famous and interesting, such as Shu Culture, Hakka Culture, Dongba Culture. While Lop Nur Culture exhibits to us the past ancient civilization of Lop Nur. Lop Nur Culture was a bright pearl on the ancient Silk Road.
   




7. How to understand the insight of Buddhism?

   Buddhism is one of five main religions existed in China. The essence of the Buddha's teachings is summed up in the Four Noble Truths of his first sermon. The Buddha's quest was to find a way beyond personal suffering, not through reliance on dogmas, creeds or philosophies but in actual experience based in insight. He ruthlessly exposed the nature of life realising that, due to impermanence and death, life can never be apart from suffering. This suffering arises primarily because we crave permanence, ego-enhancing credentials and safety: to go beyond suffering necessitates going beyond this craving, an endeavour that demands an examination of the self. The Buddha proclaimed: Life is suffering, Suffering is due to wanting, and especially wanting connected with the self, Suffering diminishes when this wanting is abandoned, the way how to do it.

   Chinese Zen, or Chan as it is called in China, is a way of life that encourages clarity of mind, compassion to all sentient beings and a wisdom that comes from going beyond the concerns of self. The famous Shaolin Temple is a Temple of Zen.



8. What determines an ethnic group?

   There are several aspects that determines whether one kind of people can form an ethnic group.

   • Distinct language: While hundreds of Chinese dialects are spoken across China, a minority language is not simply a dialect. Rather, it is a language with distinct grammatical and phonological differences from Chinese. Language families include Sino-Tibetan, Altaic, Indo-European, Austro-Asiatic, and Austronesian. Twenty-one ethnic minority groups have unique writing systems.
     
     
   • A Recognized Indigenous Homeland: A territory within the national boundaries of China, from which the group originated. Native history and mythologies are interwoven into this native land.
     
     
   • Distinctive Customs: Ranging from dress, marriage rituals, cuisine, religion, and so forth.
   
   
   • A Strong Sense of Identity: Feeling of relation with other members of the group, along with historically perceived friends and enemies among other groups.

9. Where did the names of ethnic groups come from?

   Many of the original Chinese names for minorities come from a long history of contempt. In 1951, the use of derogatory names was abolished, but the new, currently used names were set by Han Chinese. As the Communist Party has relaxed its iron grip in recent years, minorities have been given flexibility in choosing their own official names.